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Al-Ruqyah: A full legal ruqyah for the treatment of magic, touch, the eye, envy, and the elimination of anguish and worry - without the Internet

There is no doubt that the Holy Quran is a cure and a cure for what a Muslim finds of psychological or physical illnesses. It is also a protection from what he fears ... As God Almighty said: We will send down from the Qur’an what is a healing and mercy for the believers. {Al-Israa: 82}, and the Almighty said: O people, there has come to you a sermon from your Lord, a healing for what is in the breasts, guidance and mercy for the believers. {Yunus: 57}.

With regard to Surat al-Baqarah, it expels the devils and nullifies magic, God Almighty willing, and it is a reason for healing from the eye, especially the last two verses of it, and the entire Qur’an is a healing for bodies and minds, and many hadiths have been mentioned in its merit. And if you want more, refer to the Sunnah books, such as Al-Targheeb and At-Tarheeb for Al-Muntheri, Commentary on the Sunnah by Al-Baghawi, and others.

This was authenticated on the authority of the Prophet, may God’s prayers and peace be upon him, as in Sahih Muslim and others. The Prophet, may God’s prayers and peace be upon him, said: Do not make your homes graves, because Satan is alienated from the house in which you read Surat Al-Baqarah.

And he, may God bless him and grant him peace, said: Read the Qur’an, for the Day of Resurrection will come as an intercessor for its companions. Read al-Zahrawin: The Cow and the family of Imran, for they will come on the Day of Resurrection as if they are clouds or ghosts, or as if they are two separate from the birds of the Sawwaf, who are speaking on behalf of their companions. Read the cow, if he took it as a blessing and left it with grief, and the heroine magicians could not. narrated by Muslim.

In Sahih Ibn Hibban, al-Hakim and others, the Messenger of God, may God bless him and grant him peace, said: Every thing has a hump, and that the hump of the Qur’an is Surat al-Baqarah. Corrected by Al-Hakim and improved by Al-Albani.

On the authority of Abu Masoud, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, said: He who recites the two verses from the end of Surat al-Baqarah on the night of his paws. Narrated by Bukhari.

The Messenger of God, may God’s prayers and peace be upon him, said: Whoever recites the verse of al-Kursi arranged every written prayer that did not prevent him from entering Heaven unless he died. Narrated by women and horses in the true small mosque.

And on the authority of Nu'man bin Bashir on the authority of the Prophet, may God bless him and grant him peace, he said: God wrote a book two thousand years before He created the heavens and the earth. Two verses were revealed from which he completed Surat al-Baqarah, and they did not recite in the house of three nights, and Satan would approach it. Al-Tirmidhi narrated and authenticated by Al-Albani in Sahih Al-Jami Al-Sagheer.

We did not find any specific evidence indicating that it increases livelihood or blesses him, but it was stated - by way of general - that he took it as a blessing, and that in his saying, peace and blessings of God be upon him: Read Surat Al-Baqarah, if he takes it as a blessing and leaves it with grief and the heroine cannot do it.

Al-Manawi said in Faid Al-Qadeer: Taking it means persevering in reciting it and working with it as the blessing of any increase and growth.

And the reader said: Taking it means reciting it regularly, contemplating its meanings, and working with what it contains a blessing, meaning a great benefit.

As for the hadith: God Almighty did not disappoint a slave who rose in the middle of the night and opened Surat Al-Baqarah and Al-Imran. It was weak by Al-Albani in Weak Al-Jameh.

What Abu Dharr reported in his virtues on the authority of Saeed bin Abi Hilal said: It was reported to me that there is no slave who recites the cow and the family of Imran in a rak'ah before he prostrates and then asks God for something that he does not give.

This report was mentioned by al-Suyuti in al-Durr al-Manthur, but his chain of transmission was not mentioned, and Sa’id ibn Abi Hilal, the followers of the followers, are weak because of ignorance of those who narrated it.

God knows.