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Group reading and salary party
He says: Dr. Abdul Hadi Hamito in examining the legitimacy of group reading

The party reads the daily salary of accustoming to the Qur’an in the morning and evening, and studies it constantly for fear of being distracted from any of it, or forgetting it, which falls within the hadith of “the wandering state” whose goodness was mentioned in the hadith of Al-Tirmidhi on the authority of Ibn Abbas, may God be pleased with them both, that a man asked the Prophet, may God bless him and grant him peace. : Which work is most beloved to God? He said: The traveling situation. He said: What is the traveling situation? He said: “The one who recites from the beginning of the Qur’an to the end, whenever he comes, he departs.” (Sunan al-Tirmidhi: Book of Recitations on the authority of the Messenger of God, may God bless him and grant him peace: p. 659, Hadith No. 2948)
This characteristic applies to the recitation of the Hizb al-Ratib in a group or the recitation of the reciter alone, and it is an unquestionable matter that has been practiced for ages, and has been accepted by the scholars of the nation without anyone denying it to be reliable, and its advantages have become apparent, its usefulness has been proven, and its usefulness in the field of education and memorization has been confirmed. In reading “Al-Aswar” and making it a part of it among the learners, and in the field of acknowledging the Qur’an, for fear of forgetfulness in terms of memorizing the Qur’an, and to be on the safe side from the abandonment that brings disgrace. In the Almighty’s saying in Surat Al-Furqan: (And the Messenger said, “O Lord, my people have taken this Qur’an as abandoned.”)

Those who regularly recite the regular Hizb in the mosques by reciting the Qur’an at both ends of the day, fulfilling this sufficient obligation on behalf of the nation, so that it does not neglect to recite the Book of its Lord and the constitution of its religion, and in compliance with the general command, which is one of the functions of the mosque in Islam, as was the case in Many Islamic countries, especially in Egypt, Africa, Kairouan, Andalusia and the Maghreb.

These facts that we have alerted to have escaped the minds of some of the young people who lacked knowledge of what was the situation in these countries throughout their Islamic history, so they turned with their eloquent tongues to our imams, our readers, the architects of our mosques, the sheikhs of education, and the imams of the prayers in them, mourning for them the collective reading and maintaining the regular party in them, and entrusting them with base accusations without accountability, accusing them of innovation and violating the Sunnah, under the pretext that what they do of reading collectively and meeting on Reading the Qur’an in a regular party or elsewhere is, in their view, an innovation that contradicts the Sunnah, and among the innovations in religion that did not exist during the era of prophecy or the virtuous eras. They include that in a strangely woven system that reveals what is behind it and the elements of this thesis, which is their criterion for innovation in this matter. The five-year commitment is represented by the following:
A - Adherence to the branches of the Maliki school of jurisprudence without adopting Hadith jurisprudence, and they describe whoever practices that or issues fatwas according to it as an imitator and a fanatic, and they may have added other titles such as innovators and others.
B - Commitment to reading Imam Nafi’ from the novel Warsh and Tareq al-Azraq, which in the view of many of them is an anomalous novel that was unique to Warsh, and which no longer exists in anything other than Morocco.
C - Commitment to the collective reading of the Qur’an, which in their view is an heretical reading that did not exist during the era of the righteous predecessors
D - Commitment to reciting the Hizb al-Ratib in the morning and evening, and according to them it is one of the innovations, and every innovation is an innovation, and every innovation is a misguidance, so according to them it is an innovation and misguidance.
E. Commitment to stopping Al-Habti, and the Sunnah among them is to stop at the heads of the verse and not elsewhere